Man (n.) is a self-interpreting animal.
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Man (n.) is not an animal with reason bolted on, but a wholly new and indivisible form of life.
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Man (n.) does not merely mirror a finished nature; he is the place where the spirit behind nature finally comes to know itself.
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Man (n.) is not an animal with reason added but a new totality: reflection changes even his desires, his posture and the illnesses he catches.
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Man (n.) escapes observing reason because he is a meshing of the given and the self-made, and observation can only treat him as an object.