Evil (n.) is everywhere today-and since it's everywhere, we've lost the capacity to talk about it. Foolishness triumphs on all fronts, and such foolishness is the root of all evil. This omnipresence of evil is made possible precisely because we don't know how to talk about it. Therefore, that it's imperative to restore dualism and resurrect the principle of evil, as it is found in Manichaeism and other mythologies, and oppose it to the principle of good.
Evil (n.) is less a theological concept, less a metaphysical conceit, than the inbreaking or a showing through of the alternative symbolic order.
Evil (n.) is the inner reversal of a structure that turns a positive aim into a murderous end.
Evil (n.) is the sum of the forces that the march toward the universal denies and expels, and which therefore rebel.
Evil (n.) meets our unintelligence in our recurring discourse on the foul beast and our naivety in analysing present events.
Evil (n.) is never a matter of determined ill-will but of a rational concatenation, normality on the move.
Evil (n.) in man is a fundamental condition of life, which its elimination would destroy.
Evil (n.) is spoken only by speaking the reversible concatenation of good and evil.
Evil (n.) is not the opposite of good but the state in which good and evil can no longer be reconciled, which is where we now live.