Genocide (n.) was what the old consolation 'the people of Israel shall live' had never faced: individuals, families, whole communities might die, but the people would survive.
Genocide (n.) in the East had a larger frame, a negative demographic policy: had Germany won, the Poles would have suffered the Jews' fate — the 'P' badge already replaced the star.
Genocide (n.) appeared to the Jews, thinking in terms of their own history, not as the newest crime but as the oldest crime they remembered — a misunderstanding at the root of all the trial's failures.
Genocide (n.) is an attack upon human diversity as such — upon a characteristic of the human status without which 'mankind' or 'humanity' would be devoid of meaning.
Genocide (n.) is not murder on a larger scale: state-employed mass murderers must be prosecuted because they violated the order of mankind, not because they killed millions — an altogether different order is broken.
Genocide (n.) is better named administrative massacre, which dispels the prejudice that such acts are done only to a foreign race: Hitler began with Germany's 'incurably ill,' and the principle of selection depends only on circumstance.