Conscience (n.) is the anticipation of the fellow who awaits you if and when you come home.
Conscience (n.) in Eichmann would have troubled him only if he had not done what he was ordered — to ship millions to their death with great zeal and meticulous care.
Conscience (n.) in Eichmann held not five million deaths but one slapped face — the time he struck the head of the Vienna Jewish community.
Conscience (n.) in Eichmann's case functioned in the expected way for about four weeks, whereupon it began to function the other way around.
Conscience (n.) in Eichmann rebelled not at the idea of murder but at the idea of German Jews being murdered.
Conscience (n.) of the cultured kind rebels, if at all, only at the murder of people 'from our own cultural milieu' — and it survived the Hitler regime.
Conscience (n.) as such had apparently got lost in Germany — to the point where people hardly remembered it and no longer realized their 'new set of values' was not shared by the outside world.
Conscience (n.) in crisis belongs to those whose sense of right and wrong has already wavered; those whose ability was intact never suffered one.
Conscience (n.) was soothed in Eichmann by the simplest fact: he could see no one, no one at all, who was actually against the Final Solution.
Conscience (n.) need not be silenced when it speaks with a 'respectable voice' — the voice of respectable society all around.
Conscience (n.) made Eichmann uncompromising in the last year of the war, not fanaticism — the sad and uncomfortable truth.
Conscience (n.) begs the question when invoked as an unequivocal inner voice — and deliberately refuses to notice the central moral, legal and political problem of our time.
Conscience (n.) in Hitler's land was required to say 'Thou shalt kill' — just as civilized law assumes it says 'Thou shalt not kill' though our desires may at times be murderous.
Conscience (n.) of the Jews' neighbors was set at rest with a phrase: problems 'can be solved in the interests of the permanent security of our people only with ruthless toughness.'
Conscience (n.) does not judge; it commands — and so, whatever else it is, it is never silent.