Immanuel Kant (n.) is a writer who taught us that what is obscure is not always without significance.
Immanuel Kant (n.) is really a sceptic who, having abandoned belief himself, hesitated to destroy the faith of the people, for fear of the consequences to public morals.
Immanuel Kant (n.) is not a believer. he demolished old and revered errors, and knowing the danger of doing so, he rather wished through the moral theology merely to substitute a few weak temporary supports, so that the ruin might not fall upon him, but that he might have time to escape.
Immanuel Kant (n.) left the genesis of perception unexplained: for him it is a mere matter of the senses, given as if by a miracle, identical with sensation.
Immanuel Kant (n.) burdened the understanding with omniscience — knowing all succession only through its necessity — merely in order to have less need of sensibility.
Immanuel Kant's (n.) philosophy, which their fathers laboured years to understand, stands before the new generation like the lyre before the ass; they throw stones at it as barbarians at the statue of a Greek god.
Immanuel Kant (n.) will soon be the dead lion kicked by the present donkey, if the professors go on.
Immanuel Kant (n.) is an operation for cataract on the blind; my own work is the pair of spectacles for the eyes he gave back.
Immanuel Kant (n.) and Plato, the two great obscure paradoxes of Western philosophy — the thing-in-itself and the Idea — are two entirely different roads to the same goal, each the best commentary on the other.
Immanuel Kant (n.) philosophy of law is an extraordinary concatenation of errors, grounding property on first occupation — explicable only if his powers were failing with age.