Man (n.) is the metaphysical animal, which is to say the animal that mixes up reason with its instinctual desires.
Man (n.) is the only animal who causes pain to others with no other object than wanting to do so.
Man (n.) is the sole species that wonders at its own experience.
Man (n.) is nowhere to be found in the most populous cities, which are inhabited by lions, wolves, foxes, apes, asses and pigs; the few humans have retired to the deserts so as not to witness what goes on.
Man (n.) is the creature that can calmly prepare his own death, dissemble past finding out, and carry his secret to the grave.
Man (n.) cannot express the will alone; he needs the whole pyramid of beasts, plants and stones beneath him — as melody needs the slow bass of nature without knowledge.
Man (n.) is at once the blind, impetuous striving of will, whose focus is the genitals, and the eternal, serene subject of pure knowing, whose focus is the brain — as the sun is both source of warmth and of light.
Man (n.) is a concretion of a thousand needs, uncertain of everything on earth except his own need and misery.
Man (n.) is at once priest and sacrifice, on whom the rest of nature waits for its salvation, as hungry infants press round their mother.
Man (n.) is an animal gifted with reason whose kinship with the ape does not exclude a kinship with the tiger — hence the need for religion to tame him.
Man (n.) is the only mendacious creature in the world; every animal shows itself as it is — and in his silly dress, pale and meat-fed, man stands out as a blot on Nature.
Man (n.) is the only mendacious creature in the world; every other shows itself as it is and expresses itself just as it feels.
Man (n.) stands out as a blot on Nature: made a monster by his silly dress, pale, nauseating in his meat-eating, his drinking and his smoking.
Man (n.) surpasses every lower animal in one capacity above all: being trained.