Time (n.) has no beginning, but all beginning is in time.
Time (n.) is the 'prototype' of the principle of sufficient ground, on which all its forms, including causality, are based.
Time (n.) may be defined as the possibility of opposite states in one and the same thing.
Time (n.) is only the broken, piecemeal view an individual has of the timeless Ideas — the moving picture of eternity.
Time (n.) is that by which at every moment all things become as nothing in our hands and lose all their true value.
Time (n.) is a series of instants, each existing only by wiping out the one that bore it, to be wiped out as quickly in its turn.
Time (n.) is an element in our brain that, by means of duration, lends a semblance of reality to the absolutely empty existence of things and ourselves.
Time (n.) is the prototype of all finitude: the simple schema containing only what is essential in every form of the principle of sufficient reason.
Time (n.) has neither beginning nor end: each moment is conditioned by the one before and necessarily gives rise to the one after.
Time (n.) is not simply one thing is after another, but also one part of time itself is after another. That is, time in and of itself wholly remakes itself in a series of successions. It is flux, but paradoxically, a continual ceaseless uniformly proceeding flux.