Literature (n.) is a power to be possessed, and not a body of objects to be studied.
Literature (n.) is a reply to something in the Bible.
Literature (n.) is a sense of a controlled hallucination where things are not actually seen but seen with a kind of intensity with which they are not seen in ordinary experience.
Literature (n.) is all about the interchange of illusion and reality.
Literature (n.) is an 'art of words', a phrase which can be read in two ways, either to emphasize the 'art' or the 'words'.
Literature (n.) is an art of words, and the student of it may be interested primarily either in the art or in the words.
Literature (n.) is an aspect of the human compulsion to create in the face of chaos.
Literature (n.) is conscious mythology: it creates an autonomous world that give us an imaginative perspective on the actual one.
Literature (n.) is curious in that the greater variety there is, the more cohesion there is. twenty really good writers creates a more coherent literature than two, even though the twenty may be wildly different from one another.
Literature (n.) is essential place or tradition in literature.
Literature (n.) is founded on the metaphor that arrests logic and the myth that arrests history... as such, its works are objects of contemplation.
Literature (n.) is human in shape, a world where the primary realities are not atoms or electrons but bodies, and the primary forces not energy or gravitation but love and death and passion and joy.
Literature (n.) is mainly a literature of closed perspectives, an ironic literature, concentrating upon the cruelty or absurdity or obscenity of life, strongly moralizing in tone.
Literature (n.) is merely instrumental.
Literature (n.) is much bigger than the actual world extends.
Literature (n.) is not a body of adjudications, but the awareness of that revelation, the last judgment of mankind.
Literature (n.) is not a dream-'world: it's two dreams, a wish-'fulfilment dream and an anxiety dream, that are focussed together, like a pair of glasses, and become a fully conscious vision.
Literature (n.) is not a field of conflicting arguments but of interpenetrating visions.
Literature (n.) is not a subject of study, but an object of study: the fact that it consists of words, as we have seen, makes us confuse it with the talking verbal disciplines.