Philosophy (n.) is to the real world as masturbation is to sex.
Philosophy (n.) has so far been nothing but the abstract expression of the existing state of things, captive to premises it accepted as absolute.
Philosophy (n.) imagined it had left real human beings far below it; but because it was not really different from the world, it could pass no real judgment on it — it was over-practical only in the sense that it soared above practice.
Philosophy (n.) is speculative and mystical empiricism — and must come down from the heaven of speculation into the depths of human misery.
Philosophy (n.) was predestined, on this account, to fulfil the heart's desire of the mass: simple concepts so as to have nothing to do with the thing itself, and shibboleths so as to be finished with everything from the start.
Philosophy (n.) arranges consciousness so that only the man it conceives counts as the real man, and so it mistakes the movement of categories for the act of production that makes the world.
Philosophy (n.) has only interpreted the world in different ways; what matters is to change it.