Religion (n.) is always concerned with the expanding of human consciousness.
Religion (n.) is always constitutive of an intellectual handicap... as such, a religion's worth depends on the intellectual honesty it permits.
Religion (n.) is applied mythology in that it develops out of mythology's disinterested imaginative core.
Religion (n.) is always in some kind of tension, until the possible and the actual meet at infinity.
Religion (n.) is not a specialized activity or a retreat from ordinary living. Once one starts to see it that way, they immediately think of it as mysterious, ghostly, esoteric and so forth.
Religion (n.) is raw imaginative material clarified by art.
Religion (n.) is still where medicine was in, say, 1750: its practitioners are sincere, but it can't really cure.
Religion (n.) tends to make its primary impact, not as a system of taught and learned belief, but as an imaginative structure which, whether 'true' or not, has imaginative consistency and imaginative informing power.
Religion (n.) is the means the achieving and the holding of a social vision which comes from inside and yet includes others as well.
Religion (n.) is to create a community... it sets up a focus for a community.
Religion (n.) is wrongheadedly felt to be something that conforms to scientific and scholarly conceptions of truth, instead of being thought to reside primarily in the miraculous, or in the transcendence of other conventions of truth.