Wealth (n.) is not property itself, but the use of property. It consist in using rather than owning.
Wealth (n.) must restrain its swelling soul, when a man is sated and overflowing: 'Ye shall not have all at your will, and we will not for ever obey.'
Wealth (n.) can become a fleet — a windfall a people wants to divide among themselves: Themistocles turned the silver-mine profit into the hundred triremes that won Salamis.
Wealth (n.) makes men supercilious and disagreeable, grown great — like office, honour, beauty and stature, it worsens whoever has too much of it.
Wealth (n.) is often more useful than its owner — so friends who loved the rich man for it are found to have preferred his money to him, and he is indignant.