Wealth (n.) forbids faithful friendships when it is unusually great.
Wealth (n.) may be a guide to virtue, but cannot form an essential factor in it.
Wealth (n.) torments its owners twice: with the lust of increasing it and with the fear of losing what they have.
Wealth (n.) is measured by need — and a man with innumerable passions needs a greater estate than a father of fifty daughters.
Wealth (n.) belongs to the man with a surplus on a hundred sestertia, not to the man with a deficit on six hundred.
Wealth (n.) is defined not by the census but by habit and mode of life: not to be greedy is wealth; not to be extravagant is revenue.
Wealth (n.) that hangs on ships' ropes is not much to be desired.
Wealth (n.) is never enough for a man who means to lead the republic, unless its income can support an army.
Wealth (n.) yields its greatest revenue in the ability to be generous without robbing yourself of your patrimony.
Wealth (n.) corrupts the moral sense: the moral sense is corrupted and depraved by the admiration of wealth.
Wealth (n.) is wanted not for ourselves alone but for children, kin, friends and above all the state, since the means of individual citizens are the wealth of the state.