Man (n.) not only loves himself, but seeks another whose spirit he may so blend with his own as almost to make one being of two.
Man (n.) is born for two purposes, thought and action: he is as it were a mortal God.
Man (n.) is a godlike animal, and did not come into being like some dull, half-witted sheep, in order to feed and to enjoy the pleasure of procreation.
Man (n.) was not born for self alone, but for country and for kindred, claims that leave but a small part of him for himself.
Man (n.) is in no wise perfect but a particle of perfection, born to contemplate and imitate the world.
Man (n.) was made upright so as to be not merely a dweller on the earth but a spectator of the heavens and the stars — a privilege granted to no other creature.
Man (n.) was sown on earth so that there might be some to survey the world and, contemplating the order of the heavens, imitate it in the unvarying regularity of their life.
Man (n.) differs from the beast in that the beast lives only in the present place and time, while man joins future to present and sees the whole course of life.
Man (n.) is not born for himself alone: his country claims a part of him, his parents a part, his friends a part.
A Man (n.) can be a man in name only: some are not men in fact, sunk to the level of brute beasts in sensual pleasure.
Man (n.) is the greatest help and the greatest harm to man: there is no degree of evil, however execrable, that may not spring from man for man.