Wisdom's (n.) function is to discriminate between good and evil.
Wisdom (n.) is to look upon yourself as self-sufficing and regard the changes and chances of mortal life as powerless to affect your virtue.
Wisdom (n.) in the philosophers' sense is one to which no mortal ever yet attained.
Wisdom (n.) is the art of living, desired not for itself but because it is the artificer that procures and produces pleasure.
Wisdom (n.) cannot be seen by our eyes, the keenest of our senses; could we see her, what passionate love would she awaken!
Wisdom (n.) becomes dearer to us than the instincts that first led us to her, as a new friend becomes dearer than the person who introduced him.
Wisdom (n.) is like acting or dancing, not like seamanship or medicine: its end, the actual exercise of the art, is contained within the art itself.
Wisdom (n.) did not create man herself, but took him over in the rough from Nature; her business is to finish the statue that Nature began.
Wisdom (n.) reached even in old age, with true opinions, makes a man happy.
Wisdom (n.) consists in following Nature, the best of guides, as one would a god, and being loyal to her commands.
Wisdom (n.) outweighs strength: the leader of the Greeks never wished for ten men like Ajax, but for ten like Nestor, and with them Troy would shortly fall.
Wisdom (n.) is the soundness of the mind; folly is its unsoundness, which is insanity.
Wisdom (n.) is never being surprised: thinking, before the event, that there is nothing which may not come to pass.
Wisdom (n.) is often concealed in mean attire.
Wisdom (n.) is an acquaintance with all divine and human affairs, and a knowledge of the cause of everything.
Wisdom (n.) is always satisfied with the present, while folly, even when it has what it desires, never thinks it has enough.
Wisdom (n.) has a face which, could the eyes see it, would kindle the fiercest love of itself.
Wisdom (n.) divorced from justice is only subtlety.
Wisdom (n.) is the knowledge of things divine and human, which comprises the mutual fellowship and communion of gods and men.
Wisdom (n.) is the knowledge of things divine and human, and of the causes by which these things are kept in harmony.