Education (n.) only makes a bad man more dangerous. It does not make him a better man. Naturally a good deal of disillusionment results from discovering this.
Education (n.) is, or has something to do with, a process of transferring the continuum of identity from the ego and the memory to the individual and the imagination. In the process memory becomes practice memory or habit.
Education (n.) is a very small, though certainly very central, part of education.
Education (n.) is concerned with two worlds: the world that man lives in and the world he wants to live in. It would, of course, be nonsense to say that the former was the business of the sciences and the latter the business of the humanities and the arts.
Education (n.) is decidedly not a mere preparation for life.
Education (n.) is, in fact, life in a continuous illusion.
Education (n.) is its end and its purpose. If one's view of society has been formed by the great philosophers, one cannot be satisfied with the view of it taken by luxury advertising.
Education (n.) is one of community, and provides the context and the fulfilment for each approach.
Education (n.) is to learn to be able to distinguish illusion from reality.
Education (n.) is to make one dissatisfied with one's environment, to compare the bumbling and bungling of the world around us with the precision and profundity of what, in the arts and sciences, the human mind shows itself capable of doing.
Education (n.) is to make one maladjusted to ordinary society.
Education (n.) is treated as an end in itself, education becomes a treadmill of repetition.
Education (n.) is very being, but to approach it critically and with detachment, as something he may or may not believe but in either case has to live with.