The Incest taboo (n.) tells you whom not to marry, but nothing follows from it about what form your kinship bonds must take.
The Incest taboo (n.) believed to be efficacious clears a social space in which incest reproduces itself without proscription.
The Incest taboo (n.) produces the masculine subject as a fictive construction and forces an infinite displacement of desire.
The Incest taboo (n.) interests less for what it forbids than for the forms of kinship it breeds and legitimates as the normal solutions to the oedipal crisis.
The Incest taboo (n.) does not simply prohibit incest; it sustains and cultivates incest as the necessary specter of social dissolution without which social bonds cannot emerge.
The Incest taboo (n.) creates and sustains the desire for mother or father as well as its compulsory displacement — the law that prohibits the union is the selfsame law that invites it.
The Incest taboo (n.) must come after the taboo against homosexuality, which creates the heterosexual dispositions that make the Oedipal conflict possible at all.
The Incest taboo (n.) represses no primary dispositions; it creates the distinction between primary and secondary dispositions to underwrite legitimate heterosexuality against illegitimate homosexuality.