Naming (n.) is a pact by which two subjects agree to recognize the same object.
Naming (n.) inculcates one into the paternal law and forms one, bodily, in accordance with it.
Naming (n.) is at once the setting of a boundary and the repeated inculcation of a norm.
Naming (n.) by a divine name makes what it names, but also subordinates what it makes.
Naming (n.) is essentially performative — the precondition for all hegemony and politics.
Naming (n.) requires that one first be named: whoever coins a name for another was already subject to someone's inaugurating address.
Naming (n.) Cather — placing her with a name — does violence to texts whose persistent feature is the destabilization of gender and sexuality through the name.
Naming (n.) of sex is an act of domination: an institutionalized performative that creates and legislates social reality.
Naming (n.) makes Antonia — 'Name? What Name?' — a figure for the unmasterable excess produced by naming itself, an infinite hunger for names that never satisfy.
Naming (n.) oneself arouses an expectation of self-determination contested by the name's own history — usages one never controlled, and future ones that will exceed one's control.
Naming (n.) of the unnameable is itself a penetration and a violent erasure — the founding inscription that makes the site available for all further inscriptions.
Naming (n.) is traumatic: being named is an act that precedes my will and brings me into the linguistic world where I can begin to act at all — a founding subordination that is also the scene of agency.