Morality (n.) is more characteristic of man than we think; immorality, more than we can imagine.
Morality (n.) is feeling temptation but resisting it.
Morality (n.) is a secondary ego laid over the primary egoist; where it fails to develop we say ‘degeneracy’, but it is only an inhibition in development.
Morality (n.) that is antiquated pretends character can choose between simple alternatives; a character driven hither and thither by forces rarely can.
Morality (n.) is enhanced by ill luck — as in Mark Twain's 'The First Melon I Ever Stole', which was unripe; 'Was it the first?'
Morality (n.) holds for most people only where coercion can reach them and so long as it is feared.
Morality (n.) became the gods' true domain precisely as nature became autonomous and the gods withdrew from it.
Morality (n.) was originally one and the same thing as religion and a social sense, all grown out of the father-complex.
Morality (n.) even of the ordinary kind is harshly restraining and cruelly prohibiting — and from this comes the idea of a God who punishes inexorably.
Morality (n.) can come from transformed instinct or from mere advantage; superficial acquaintance cannot tell the two apart, and optimism grossly exaggerates the number truly transformed.
Morality (n.) so hard-won is thrown off every night like a garment and put on again next morning — harmlessly, because sleep paralyses us.
Morality (n.) is supposed to be implanted by God, yet melancholia shows it working as a periodic phenomenon: after some months the whole moral fuss is over.
Morality (n.) against hatred was framed for a small clan of fellows, which is why we feel free to drop most of it toward a foreign people.
Morality (n.) that demands without compensating will always meet a rebellious voice within us, and every honest man will at least admit this to himself.
Morality (n.) is renunciation: the moral man is not the one who sins and repents, but the one who checks temptation the moment he feels it.
Morality (n.) cannot make humanity better than it was made; ethical narcissism yields mostly hypocrisy or inhibition.
Morality (n.) becomes sexual again in the moral masochist: conscience, born by desexualizing the Oedipus complex, reopens it.
Morality (n.) and law began with a renunciation: each brother gave up the ideal of becoming the father and possessing his mother or sister.
Morality (n.) born of guilt is insatiable: it makes its precepts ever stricter, more exacting and more petty, and is never concluded — like the reaction-formations of obsessional neurosis.