Morality (n.) is a hindrance to the development of new and better customs.
Morality (n.) is a normative system of self-abasing, self-loathing, humility, that since the greeks has served the weak life-deniers. Morality is not some metaphysical human prerogative but forms out of an animal fear and the quest for power (it forms in custom which belongs also to animals).
Morality (n.) is at the origin of every investigation. It can only be arrested when it destroys its own foundations, that is, the very fact that at root there is neither subject, nor object, nor will, nor aim, nor meaning not only at the origin, but for now and always.
Morality (n.) is based on the error of freedom of the will.
Morality (n.) is compulsion for a time, to which one submits for the avoidance of pain.
Morality (n.) is, for Christians, a system such that to do away with the one core piece 'the faith in God' is to break the whole system, which stands or falls with faith in God.
Morality (n.) is grounded in the idea that individual actions first came to be called good or bad because of the consequences of some action, then because of the action itself, then because of the motives behind the action, then because the nature of man (out of which motives grow like a plant from soil), thereby making men accountable for the effects they produce, then for their actions, then for their motives, and finally for their very nature.
Morality (n.) is grounded not in freedom or truth, but in far lowlier origins, in catty fights, accidents, minor crudenesses, chance events, the clashing of wills.
Morality (n.) is no reason whatsoever to believe it to be more favorable to the development of reason than immorality.
Morality (n.) is not some sensibility setting us apart from the animals and serving as proof of man's divine origin. On the contrary, it shows the opposite. Any customs that guarantee codes of conduct were forged at the animal level and stem from fear and the quest for power. Morality developed out of custom.
Morality (n.) is not something that belongs to humans, but to the animals, insofar as it consist of customs and is determined by power.
Morality (n.) is nothing more than the codified enjoyment of praising and blaming.
Morality (n.) is obedience to an old established law and custom.
Morality (n.) is originally a matter of saying health, strength, freedom are good and their opposites are bad. This was reversed by the judeo-Christian tradition whereby those who were neither healthy, strong, nor free came to resent the people in positions of power and identified them as 'evil.' They then came to identify themselves-- weak, sick, and poor-- as 'good'.
Morality (n.) is always particular. A moral system valid for all is basically immoral.
Morality (n.) is the capability for great self-sacrificing resolutions and self-denial. As such, man is not equally moral at all hours.
Morality (n.) is immorality when one subordinates oneself to it. Doing so is nothing moral at all. It is the same vain, self-interested, resigned, thoughtless act of despair as is subordinating oneself to a prince.
Morality (n.) is only a sign-language of the emotions.