Morality (n.) goes to pieces when life is shaped exclusively by the collective norm: the more a man lives by the norm, the greater his individual immorality.
Morality (n.) that rules, however excellent at first, in time loses its connection with life: what is rationally correct is too narrow to grasp life's variety, and evil creeps in under the most unassailable conduct.
Morality (n.) is no blunder dreamed up by a boastful Moses on Sinai but part of the very laws of life, built like a house or a ship — left alone, the primitive makes a stricter code than ours.
Morality (n.) stops at the border of the group; between societies reign licence and mad immorality — though only the enemy dares say it out loud.
Morality (n.) is something man created and, voluntarily or involuntarily, submits to — and mankind must have had very strong reasons to restrain one of its strongest desires.
Morality (n.) is what is left for those who cannot be reborn: behaviour prescribed by rule is often a substitute for spiritual transformation.
Morality (n.) meets its real problems where the penal code leaves off — they spring from conflicts of duty, and seldom or never depend on precedent or commandments.
Morality (n.) changes its forms but not its process: we too think it a sin to eat fish with a steel knife — his good is as good as ours, his evil as bad.
Morality (n.) is won only in freedom and proved only in danger: the thief who refrains from stealing because he is in prison is not a moral personality.
Morality (n.) is the only thing that cannot be improved upon, for every alteration of traditional morality is by definition an immorality.
Morality (n.) is a gift like intelligence; you cannot pump it into a system where it is not indigenous.
Morality (n.) presupposes consciousness: Yahweh is too unconscious to be moral.
Morality (n.) beyond good and evil becomes thinkable only once the conflict cools enough for thesis and antithesis to be seen at once; in the heat of it, that is impossible.
A Morality (n.) looks clean and tidy on paper; inscribed on the living heart it is often a sad rag, especially in the mouths of the loudest talkers.
Morality (n.) may have made no perceptible progress in five thousand years of civilization — but consciousness has, and with it the will.
Morality (n.) observed outwardly can cloak a lie so subtle that no one detects it — yet below the average conscience a voice whispers, "There is something not right"; there is a law beyond morality that cannot be cheated.
Morality (n.) belongs, in its forms, among transitory things: what is a commandment today goes into tomorrow's melting-pot to become the basis of new ethics.
Morality (n.) at any price can be a sign of barbarism; a morality that destroys the man is of no use, and more often wisdom is better.