Morality (n.) grounded in the Absolute grows too rigid and too heavily sanctioned; right and wrong are more like grammar — conventions of communication.
Morality (n.) now means, by the only definition most people accept, conduct that furthers the survival of society — fruits judged for their vitamins, not their taste.
Morality (n.) put in the service of Eros becomes the aesthetics of behavior — ethics as a technique of expression rather than a set of rules for repression.
Morality (n.) for one who sees through the ego is above all frankly recognizing your dependence on enemies, underlings and out-groups.
Morality (n.) is a working arrangement between the angel and the devil in you, the rose above and the manure below: the angel winning but never won, the devil losing but never lost.
Morality (n.) in the Mahayana sutras sometimes seems advised only as a safeguard against misusing the enormous, amoral power of supreme knowledge.
Morality (n.) is, oddly, the result of a truly deep experience of what lies beyond good and evil.
Morality (n.) is the polishing and setting of the jewel found in the mud: the expression of our joy and gratitude.
Morality (n.) at its creative best is "Love, and do what you will" — though the old problem remains of how to love what you do not like.
Morality (n.) of rewards and punishments — even guilt and self-respect — is a way of ruling slaves by "benevolent exploitation" of their illusions.
Morality (n.) truly so called begins only when fear of hell no longer drives one — in union with the Good beyond good and evil, acting for neither reward nor punishment.
Morality (n.) has never been shown to follow from anyone's metaphysics or religious beliefs.