Accumulate

Accumulate Quietly

Become Harder To Replace

Become More Valuable After Use

Become More Valuable When Shared

Cannot Be Borrowed

Create Context

Create Depth

Create Resilience

Improve A Conversation

Increase Resolution

Leave Residue

Resist Compression

experience

hiring

hiring women

work

job interview

resume

trust

There's a word for that

digital

trivia

analogue

exploitation

job application

internship

academic job market

rodeo

determination

growth

struggle

is, for most men, like the stern light of a ship, which illumine only the track it has passed.

To most men, experience is like the stern light of a ship, which illumine only the track it has passed

is a comb which nature gives us when we are bald.

a comb which nature gives us when we are bald.

is a concept needing to be rejected on account of its emphasis on 'visibility', 'transparency', 'individuality', 'immediacy' and 'authenticity' and its blindness to those processes and structures that give rise to the historicity and possibility of experience, shared or otherwise.

Joan Scott (1991) and David Scott (1992) argue that it is time for social scientist to reject the concept of experience. In grounding research in the rhetoric of experience, which is intimately tied to notions of 'visibility', 'transparency', 'individuality', 'immediacy' and 'authenticity', Scott and Scott hold that social scientist have become increasingly blind to those processes and structures that give rise to the historicity and possibility of experience, shared or otherwise. (Throop 2003:220-1)

is a correlation between knowledge, norms, and subjectivity in a particular culture at a particular time.

What I planned, therefore, was a history of the experience of sexuality, where experience is understood as the correlation between fields of knowledge, types of normativity, and forms of subjectivity in a particular culture' (Foucault 1990 : 4)

Experience is a good school. But the fees are high. Heinrich Heine

is a mode of being at the level whereby it can be said that the 'I' experiences itself and has experiences of things, of lived bodies, and of other i's.

In general, we firmly maintain that experience has its legitimacy... more precisely, that the judgment in the natural attitude, 'on the basis of experience,' has its legitimacy as a matter of course... namely, on the most basic level, the sheer descriptive judgment, and then also, on a higher level, the inductive scientific judgment in the descriptive sciences... and, finally, the judgment in the exact, objective sciences, which, in going beyond what is immediately experienced, arrives at conclusions about what is not experienced, but which, in doing just5 that,alwaysreliesonitsultimatelegitimatingground,i.e.,theimmediate experiential givens. (Husserl 'basic problems in phenomenology' : 11-12)

is a mode of being characterized by inward reflexivity, a hermeneutically rich process that coheres through time by way of narrative.

Desjarlais (1997: 17) makes a similar argument when he asserts that 'discourses of depth, interiority, and authenticity, sensibilities of holism and transcendence, and practices of reading, writing and storytelling have helped to craft a mode of being known in the West as experience: that is, an inwardly reflexive, hermeneutically rich process that coheres through time by way of narrative'. (in Throop 2003)

is a preparation to know the truth when we meet it.

We are here for experience, and experience is a preparation to know the Truth when we meet it. Henry Ford

experience, n.All

experience