A Belief (n.) is a lively idea related to or associated with a present impression.
Belief (n.) is nothing but a more vivid, lively, forcible, firm, steady conception of an object, than what the imagination alone is ever able to attain.
Belief (n.) is to be rejected: no one opinion is any more probable or likely than another.
Belief (n.) in memory and sense is nothing but the vivacity of a perception — the force and liveliness that constitutes the first act of judgment.
Belief (n.) adds no new idea: when I think of God, think of him as existent, and believe him existent, my idea of him neither increases nor diminishes — only the manner of conceiving changes.
Belief (n.) may be most accurately defined: a lively idea related to or associated with a present impression.
Belief (n.) is something felt, not thought: an idea assented to feels different from a fiction — firmer, steadier, weightier — and that feeling makes it govern all our actions.
Belief (n.) raises a mere idea to an equality with impressions and gives it a like hold on the passions — nothing but a more vivid and intense conception of an idea.
Belief (n.) under contrary evidence is what remains after subtraction: the opposing views destroy each other and the mind leans to the stronger only with the force left over.
Belief (n.) cannot be willed: a man who deliberately repeats an idea to himself is no more inclined to believe it than if he had looked once.
Belief (n.) is more properly an act of the sensitive than of the cogitative part of our natures — which is why no argument, however flawless, can stop us believing.
Belief (n.) is a lively conception and so can never be entire where it is not founded on something natural and easy.
Belief (n.) that fire warms or water refreshes exists only because it costs us too much pains to think otherwise.
Belief (n.) cannot be an added idea, or a man could believe whatever he pleased; it is a feeling, not under the will, that alone separates history from the wildest fancy.
Belief (n.) without a fact present to memory or senses at the end of the chain is entirely without foundation — however well its links connect to one another.
Belief (n.) is as unavoidable, in the right circumstances, as feeling love when we receive benefits or hatred when we meet injuries — a natural instinct no reasoning can produce or prevent.
Belief (n.) can no more be defined than cold or anger to a creature who never felt them; yet no one is ever at a loss what it means, since everyone feels it every moment.
Belief (n.) is a difference felt, not found in the ideas: a familiar voice from the next room takes faster hold of my mind than ideas of an enchanted castle.