Liberty (n.) explains no moral evil: it could have been bound by motives like those of saints and angels, and men are as well pleased to be determined to good.
Liberty (n.) is the perfection of civil society, authority its very existence — so liberty needs more jealous guarding, since what is essential defends itself and what perfects is easily neglected.
Liberty (n.) of spontaneity — freedom from violence — is the only liberty worth keeping; we confuse it with the liberty of indifference, the absence of causes.
Liberty (n.) understood as uncaused action would leave a man as pure and untainted after the most horrid crimes as at the first moment of his birth.
Liberty (n.) are soon forgotten: the kings of France have held absolute power barely two reigns, yet nothing seems more extravagant to Frenchmen than talk of their liberties.
Liberty (n.) when opposed to necessity rather than to constraint is the same thing as chance — which is universally allowed to have no existence.