Fate (n.) is the idea that what must be shall be.
Fate (n.) is unalterable — it leads the willing and drags along the unwilling.
Fate (n.) is nothing but a folded order of causes, and God is the first cause on which the rest depend; to call him Fate is not to slander him.
Fate (n.) goes round in circles: if it has missed something out for a while, it goes back to it and allows nothing to be immune and unharmed.
Fate (n.) cannot be altered by a lightning-bolt, because the bolt is itself a part of fate.
Fate (n.) surges like a torrent: water in rapid streams does not run back or pause, because what comes behind pushes what is ahead, and its first law is to abide by what is decreed.
Fate (n.) is a necessity governing all events and all actions which no force can disrupt, and whoever thinks it can be placated by a snow-white lamb does not know the divine.
Fate (n.) includes the means: it is fated that a man be eloquent but only if he learns to read, and the same fate includes that he learn to read.
Fate (n.) keeps no order of ages: I wept so for Serenus because I never imagined the younger man could die first.
Fate (n.) leads the willing and drags the unwilling.
Fate (n.) is what we rail at daily, though the real question is whether you should obey Nature or Nature should obey you.
Fate (n.) leads the willing soul and drags the unwilling.
Fate (n.) has various ways of approach, but the same end.
Fate (n.) is a sequence that no power can break or alter, binding all things together and drawing all things in its course.
Fate (n.) is the law of the world we have entered: if you like it, obey; if not, depart whithersoever you wish.
Fate (n.) leads the willing and drags the unwilling.
Fate (n.) binds the gods as well: the author of the world wrote its decrees, and then obeys them himself.
Fate (n.) is a great consolation, since we are swept along by it together with the whole universe.