The Joy (n.) which entered from without will some day depart.
Joy (n.) in the wise man is a woven fabric, rent by no chance happening and no change of fortune.
Joy (n.) is the effect of wisdom, and a continuous one — which only the strong, the just and the temperate can possess.
Joy (n.) should be held briefly: it is worth not rejoicing at anything for long, so that you need not fear anything for long.
Joy (n.) and the brave endurance of torture are equal goods: the same greatness of mind, relaxed in one and strained in the other.
Joy (n.) is the elation of a soul that trusts the goodness of what it owns — and since what it owns is virtue, fortune cannot reach it.
Joy (n.) of the true kind is a stern matter, Seneca says: a solid gladness born at home that never relaxes the brow into laughter.
Joy (n.) is a stern matter: it is not the smoothed brow or the laugh, but a soul lifted above every circumstance.
Joy (n.) is something a Stoic has to learn; once learned it runs deep, wells up from inside, and makes the pleasures of the flesh look paltry.
Joy (n.) of the common crowd is only plated; the real kind is like a deep mine, whose veins lurk below and pay more the further you dig.
Joy (n.) never ceases and never changes into its opposite; what we call joy at a friend's consulship, marriage or child is more often the beginning of sorrow.
Joy (n.) of the true kind is serious business: one who is learning to scorn death and bear pain feels great joy, but never a soft or seductive one.