Learning (n.) has no age limit and no excuse: what is more foolish than not to learn just because you haven't been learning for a long time?
Learning (n.) is the objection every moral inquiry meets: why pursue questions that make a person more learned and not more virtuous?
Learning (n.) bought: Calvisius Sabinus paid a fortune for slaves who knew Homer and Hesiod by heart, holding that whatever his household knew, he knew.
Learning (n.) belongs to youth: the young man must store up, the old man must use — an old man learning his ABC is a disgraceful and absurd object.
Learning (n.) done for your own sake is never wasted, even if no crowd is able to understand it.
Learning (n.) cannot be delegated: Calvisius Sabinus bought slaves who knew Homer and Hesiod by heart, and had them made to order when the market had none.
Learning (n.) makes one day wider than the longest lifetime of the unenlightened.
Learning (n.) suffers from excess like everything else: we learn our lessons not for life but for the lecture-room.
Learning (n.) should last as long as ignorance does: as long as you live, keep learning how to live.
Learning (n.) stretches time: a single day among the learned lasts longer than the longest life of the ignorant.
Learning (n.) left undigested enters the memory and not the reasoning power: like food, it must change its form before it becomes part of us.
Learning (n.) can be useless furniture: blame the man who displays costly superfluities in his house, and blame equally the one engrossed with the useless furniture of learning.