A Good man (n.) rushing into a noble deed looks not at what he is about to suffer but at what he is about to accomplish, even with the torturer and fire standing by.
A Good man (n.) is a man nothing will keep from the honourable and nothing entice to the shameful, even if the shameful would get him money, pleasure or power.
A Good man (n.) of the first rank springs into existence, like the phoenix, perhaps once in five hundred years.
A Good man (n.) is a name the one who knew its meaning would not yet believe of himself — he might even despair of becoming one.
Good man (n.) exists even after his death, while the idle man has died even before he is dead.
The Good man (n.) should not live as long as it pleases him, but as long as he ought.
The Good man (n.) has a soul that, could we see it, would be a face so radiant with justice and fortitude that no one could call it lovable without also calling it worshipful.
The Good man (n.) will hasten unhesitatingly to any noble deed; even though he be confronted by the hangman, the torturer, and the stake, he will persist, regarding not what he must suffer, but what he must do.
The Good man (n.) has no less power than Jupiter.
The Good man (n.) so arranges the two sides of his ledger that he voluntarily cheats himself by adding to the benefit and subtracting from the injury.