Goodness (n.) was God's reason for creating the world: no good being grudges anything good, so he made the best world possible.
Goodness (n.) is never grudging: because God is good, he made the world as good as it was in his power to make it.
Goodness (n.) earns the less fashionable compliment: not “What a learned person!” but “What a good man!”
Goodness (n.) by mere chance gives no promise of lasting; without knowing why he acts rightly, a man has no rule to tell him whether what he did was right.
Goodness (n.) in a ship is not a gilded prow but staunch seams, in a sword not a jewelled scabbard but a keen edge, and in a man not his acres or callers but how good he is.
Goodness (n.) does not mean merely being better than the lowest.
Goodness (n.) needs no equipment and no expense — only the wish to be good.
Goodness (n.) is in great part simply wanting to become good.
Goodness (n.) needs no equipment: athletes need food, oil and trainers, but to become good you need only to want it.
Goodness (n.) is not taught by Nature outright; she supplies only its seeds, and observation grows the rest.