Riches (n.) cause harm not as the sword does but as an antecedent cause: they inflame minds, breed pride, attract envy, and disturb the intellect so that a reputation for wealth pleases us even when it is bound to harm us.
Riches (n.) test the mind: great is the man who uses earthenware as if it were silver, and equally great who uses silver as if it were earthenware.
Riches (n.) are enjoyed most by whoever needs them least.
Riches (n.) once craved make the owner forget how to use them: he turns over his ledger, wears out the forum pavement, and ceases to be master and becomes a steward.
Riches (n.) for many men are not an end of troubles but a change of troubles — the fault is in the mind, which carries its malady from the wooden bed to the golden one.
Riches (n.) are given not by adding to a man's money but by subtracting from his desires — and the same holds for honour, pleasure, and length of life.
Riches (n.) can be despised by any man and possessed by none — the shortest cut to riches is to despise riches.
Riches (n.) are safe to own only for the man convinced he could live happily without them, who always sees them as about to vanish.
Riches (n.) and influence and power, which men rate highest, you would value at a mere pennyworth if you knew the true standard.
Riches (n.) belong to him who desires little: he needs but little who desires but little.
Riches (n.) are despised not for their uselessness but for their pettiness: a display that could not fill one day cannot fill a life.
Riches (n.) bring more agony in the keeping than in the getting — and whatever Fortune leaves intact, all we cannot add to it counts as sheer loss.
Riches (n.) are fastest got by borrowing from yourself: it makes no difference whether you crave nothing or possess something — the principle in both is freedom from worry.
Riches (n.) are either a danger or a burden to the possessor.
Riches (n.) are a cause of evil not because they do evil but because they goad men on to be ready for it.
Riches (n.) are such that even the mere reputation of having wealth, though bound to harm us, still affords delight.
Riches (n.) are stored elsewhere than in heaped-up treasure-houses: it is the soul, and not the strong-box, that should be filled.
Riches (n.) belong as the wise man's slave, never his master, and he thinks hardest about poverty while surrounded by wealth.