Punishment (n.) should not strike all wrongdoers alike: some should be grazed, some shot down and shattered, some given a warning.
Punishment (n.) begins before it arrives: to expect it is to suffer it, and to deserve it is to expect it.
Punishment (n.) by the gods sometimes takes the form of bestowing what looks outwardly good.
The Punishment (n.) of crime lies in the crime itself.
Punishment (n.) arrives with expectation: whoever expects punishment receives it, and whoever deserves it expects it.
Punishment (n.) for a Stoic is training, not revenge: you punish a horse so it obeys in future, not out of anger at its past disobedience.
Punishment (n.) should express caution rather than anger: we punish to deter, not to repay.
Punishment (n.) is medicine for the Stoic: the good judge harms only in the guise of healing, since it is better to cure a wrong than avenge it.