Man (n.) is a going-over and a going-under.
Man (n.) is becoming as an individuation of the will to power. Man's authenticity is in his self-overcoming.
Man (n.) is but a disease on the skin of the earth.
Man (n.) is either one who wants to know or one who wants to believe.
Man (n.) is if viewed from a distant star, a distinctively ascetic being, a nook of disgruntled, arrogant creatures filled with a profound disgust with themselves, with the earth, with all life, and who inflict as much pain on themselves as they possibly can out of pleasure in inflicting pain: Which is probably their only pleasure.
Man (n.) is not an end in itself but only a bridge to something else.
Man (n.) has value and meaning only insofar as he is a stone in a great edifice... solid and above all not an actor!.
Man (n.) is something to be surpassed.
Man (n.) is no longer an artist, but has become a work of art.
Man's (n.) value can only be measured with regard to other men.
Man (n.) is the only animal that must be encouraged to live.
Man (n.) is a rope stretched between the animal and the Superman - a rope over an abyss. What is great in man is that he is a bridge and not a goal.
Man (n.) is a complex, mendacious, artful, and inscrutable animal.
Man (n.) is the most botched of ah the animals and the sickliest, and he has wandered the most dangerously from his instincts.
Man (n.) is more of an ape than many of the apes.
Man (n.) is the disease of the earth.
Man (n.) is dissonance become human — and to live on, he needs a marvellous illusion to cover his essential being with a veil of beauty.
Man (n.) is what nature presses toward to be redeemed from the curse of animal life: in him existence holds up a mirror in which life appears no longer senseless but in its metaphysical significance.
Man (n.) too is too beautiful for the man who reflects on him — not moral man, every man, in his abundance, tenderness and complicatedness.