Man (n.) is a hodgpodge of times that are not his own, the inextricable nexus of different times, which are foreign to him and heterogeneous in respect of one another.
Man (n.) is a recent invention within european culture. Before the 18th century, while humans did exist, man did not.
Man (n.) is an epistemological notion in the kantian sense of a transcendental subject that is also an empirical object.
Man (n.) is an invention of recent date. And one perhaps nearing its end.
Man (n.) is, in the classical age, the locus of representations but not (as for kant) their source.
Man (n.) is neither the oldest nor the most constant problem that has been posed for human knowledge.
Man (n.) is that labour whose laws and demands are imposed upon him like some alien system.
Man (n.) is that life that constantly exceeds the experience that he is immediately given of them.
Man (n.) has neither country or date, whose birth never took 'place'.
Man (n.) is the locus of representations but not their source.
Man (n.) is the subject of a language that for thousands of years has been formed without him, a language whose organization escapes him, whose meaning sleeps an almost invincible sleep in the words he momentarily activates by means of discourse.
Man (n.) is the very opening from which time in general can be reconstituted, rather than as a being arising out of a cut made at some given moment in duration.