Mimesis (n.) was cut short by Plato for the whole West: he spoke of copying manners and words, never of copying the hand that grabs — and so tore imitation from conflict.
Mimesis (n.) terrified Plato as it terrifies archaic peoples, which brings him closer to the truth than any philosopher — yet he never learned what he was afraid of.
Mimesis (n.) is both glue and solvent: the great force that holds a society together is also the force that dissolves it.
Mimesis (n.) is disruptive and dangerous and yet indispensable: no one can find their place in a culture without a highly developed gift for imitation.
Mimesis (n.) precedes representation and lives at the level of animal appetite, though it can grow to include the most refined forms of representation.
Mimesis (n.) must be looked in the face like the plague: to leave Platonic metaphysics behind we cannot shrink from Plato's own concept of imitation.