The Apocalypse (n.) of the Gospels is not God's wrath but humanity's own violence, with no god left to inflict it or to cut it short.
The Apocalypse (n.) is not miraculous: people go on eating, drinking, marrying and building, and in the midst of it most men's love grows cold.
The Apocalypse (n.) is a long decomposition of the city of man, in which a disoriented humanity meets itself in chaotic confrontation, doubles fighting everywhere.
The Apocalypse (n.) feels uncanny because God is absent from it until the Judgement: mankind simply slips its moorings, like the great waters of the Flood.
The Apocalypse (n.) is human terror, not divine: humanists knocked down the sacred scarecrows and now we are alone, our dwelling handed over to us as we asked.
The Apocalypse (n.) is the Kingdom refused: turn down a peace that does not come from violence, and the revelation will work through violence instead, with no victim left to stop it.
The Apocalypse (n.) is not announced as imminent; "the time is accomplished" means only that the possibility is now among us.
The Apocalypse (n.) in the objective sense is not the end of the world announced; it is mankind able for the first time to destroy itself — the whole planet back in the position of the most primitive group, but fully aware of it.