Satan (n.) is the name for the mimetic process seen whole — the source not only of rivalry and disorder but of every lying order mankind lives inside.
Satan (n.) is no metaphysical abstraction: he is the circle of violence itself, the cultural and philosophical systems by which man keeps his working truce with violence.
Satan (n.) nailed to the Cross, as Dante pictures him, looks bizarre only to those who read the Crucifixion as a sacrifice.
Satan (n.) is the prince and principle of every worldly order and of all disorder — the very principle of scandal, forever planting himself in our path as an obstacle.
Satan (n.) is the mimetic model and obstacle par excellence, master of every mimetic trick, who diverts to himself the worship owed to God alone.
Satan (n.) is the name for the false transcendence of violence; murderer from the beginning, father of lies and prince of this world are the same thing.
Satan (n.) would be the incarnation of mimetic desire were that desire not by definition disincarnate: it empties all people, things and texts of substance.