Demystification (n.) in the modern style is a faint sketch beside what the Gospels did — and sometimes a clever barricade against them.
Demystification (n.) of Christianity is a product of the worn-out sacrificial institution, and still rests on the Epistle to the Hebrews it thinks it is refuting.
Demystification (n.) cements its faithful around a guru by the burning certainty that there are always naive people to unmask, traitors to confound — victims to persecute, if it comes to that.
Demystification (n.) has become the avant-garde's chief business, its passion and its only raison d'être since nihilism.
Demystification (n.) is mimetic desire gnawing at the last scraps of the sacrificial system; whatever seems stable or outside the game of doubles gives intellectuals their itch.
Demystification (n.) is easy applied to others; the hard part is to unmask our own feelings, and to see what hides behind our very passion for demystifying.
Demystification (n.) does not end scandal but spreads and universalizes it: there must be scandal to unmask, and unmasking reinforces the scandal it claims to fight.
Demystification (n.) has become our new myth, leading us straight to destruction now that there are no Others left to demystify and violence stands fully unmasked.
Demystification (n.) is the quiet audacity of every modern reader of Guillaume: we declare he does not know what he says, and then take the truth from him.
Demystification (n.) won its real triumphs anonymously, through the early critics of witch-hunts and mob intolerance, moral before they were scientific.
Demystification (n.) has one old and lasting form in the West, the decoding of persecution, which goes unnoticed, like God, because it is uncontested.