An Object (n.) is that which, when seen, always harbours within it the possibility of perceiving more of it.
An Object (n.) is what it is only to the ego. The ego is always directed toward an object (which is what it is only for the ego).
An Object (n.) in the noema is the determinable X: the bearer of predicates yet not their sum — the self-same "it" that presents itself differently, gets determined, or changes and becomes more beautiful or loses some of its use.
An Object (n.) is anything we can speak of, see as real, hold possible, or think however vaguely — and so already an object of consciousness; whatever the world may be must therefore be represented within consciousness by meanings and positings.
An Object (n.) as phenomenology everywhere understands it is a title for essential connexions of consciousness: first the noematic X that bears meanings, then the X that receives its rational placing in connexions of reason.