Philosophy (n.) is an unnatural activity involving enormous difficulty. It revolves around the sheer difficulty of attaining the transcendental phenomenological perspective.
Philosophy (n.) should start not with philosophies, but with issues and problems.
Philosophy (n.) with problematic foundations and paradoxes born of obscure concepts is no philosophy at all — it contradicts its own meaning.
Philosophy (n.) has given us many systems and "directions" but never the one philosophy — because everyone hurried past the immense difficulty of beginning correctly.
Philosophy (n.) is not an incomplete science improving as it goes; its very meaning contains a radicalism about foundations — absolute freedom from every presupposition.
Philosophy (n.) in its true form is a promised land its founder sees spread before him and will never set foot on.
Philosophy (n.) is a misfortune to be in love with: amid the chaos of philosophies, the one in love realizes he has really no choice at all, since none has taken care to free itself from presuppositions.
Philosophy (n.) is a "science" so contentious and contemptible that the phenomenologist presupposes nothing of it — not even its concept.
Philosophy (n.) is conceived from its Greek source: its founding concepts are Greek, and to philosophize is to speak within that medium.