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Reality (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠only presumptive for everything in the world of things; I myself, for whom it is there, am absolute reality — an unconditioned and simply indissoluble positing.

Reality (n.) of ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a single thing or of the whole world essentially lacks independence: absolutely speaking it is nothing at all, with no absolute essence — only the essence of something known, presented as an appearance.

Reality (n.) made ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠absolute is as valid as a round square: all real unities are unities of meaning, and meaning presupposes an absolute meaning-giving consciousness.

Reality (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the crucial question that returns after all the analyses of meaning: the X in every act is known as the same — but is it really the same? Could the object be unreal while all our agreeing, intuitively saturated meanings did their work?

Reality (n.) does ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not "resolve itself into psychic factors" — a misunderstanding of the correlation of being and consciousness that only the detailed analysis of constitution can exclude.