Providence (n.) is plain to anyone with two things: an eye for how each event fits the whole, and gratitude.
Providence (n.) was never proved by Galba's fortunes; when he was murdered, Rufus asked whether he had ever cited Galba as evidence for it.
Providence (n.) is blamed for leaving the wicked rich, which is like saying a blinded man is unpunished because his fingernails are fine.
Providence (n.) is proved by the very things you call unjust: Zeus took from them the quality of evil, made you able to endure, and left the door open.
Providence (n.) was never argued from the fate of Galba — so his assassination refutes nothing.
Providence (n.) does not let food fail the blind or the lame — will it fail a good man? And if it does, the General has sounded the recall.
Providence (n.) is accused for not punishing the wicked — like saying the blinded are unpunished because their finger-nails are in good condition.
Providence (n.) is visible to anyone with two things: the eye to take in the whole, and gratitude.
Providence (n.) was not Musonius's example in Galba, and when asked after the assassination if it ruled the world, he refused the bait.