Punishment (n.) is built into discontent: whoever won't accept things simply stays as he is — alone, let him be alone; unhappy with his children, let him be a bad father.
Punishment (n.) needs no prison: the wrongdoer's injury is having failed to do his duty and destroyed the faithful, honourable man in himself.
Punishment (n.) from a good judge is surgery: Agrippinus tried to persuade those he sentenced that they ought to be sentenced, as a doctor persuades his patient.
Punishment (n.) for disobeying Zeus is no injury but that of not doing what you ought: you destroy the man of fidelity in you.
Punishment (n.) for valuing externals is written into the law itself: whoever calls anything else good, let him envy, yearn, flatter; and still, so severely punished, we cannot desist.
Punishment (n.) of the master who chains his slave is the chaining itself — no man does wrong with impunity.
Punishment (n.) of those who will not accept what happens is simply to be just as they are.
Punishment (n.) was answered by Lycurgus with education: he gave back the man who had put out his eye as a good citizen.
Punishment (n.) for neglecting philosophy is simply to stay as you are — disturbed and discontented.