The Human being (n.) was brought into the world as a spectator of God and his works — and not to watch only, but to interpret.
The Human being (n.) differs from a stork not in body but in understanding what he does, in fellowship, fidelity, shame, steadfastness — and that is where his great good and evil lie.
The Human being (n.) is a part of a city — first the city of gods and humans, then the one we call a city, a small copy of the universal one.
A Human being (n.) is a mortal animal able to use impressions rationally; the mortal and the animal are not the best of him, the reason is.
A Human being (n.) is a little wisp of soul carrying a corpse.
A Human being (n.) is no more proved by nose and eyes than an apple by its outline — a beeswax apple must also smell and taste like one.
Human being (n.) is an animal that loves to theorize, says Epictetus — but the theorizing is for living by, not for its own sake.
Human being (n.) should begin where the animals begin but end where nature ended for us — in study, interpretation, and a life in harmony with nature.
The Human being (n.) is a curious hybrid, half animal and half god, because Zeus shared with us the reason the gods possess.