Suicide (n.) must wait for the signal: the body is a post God stationed you at, and you leave it when he sounds the release, not before.
Suicide (n.) on a whim, defended as 'holding to my decision', is murder of an innocent friend and fellow citizen — would you hold to a decision to kill me?
Suicide (n.) is the open door God left for when things are no longer good: so go out, man, and don't complain.
Suicide (n.) is, for the Stoic, the door left open: a little smoke in the house and I stay; too much and I leave.
Suicide (n.) is the child's “I won't play any longer” — say it when it comes to that; but if you stay, stop lamenting.
Suicide (n.) is the open door: smoke in the house — a little and I stay, too much and I go out; for the door stands open.
Suicide (n.) by mere decision is murder — “I have decided” — of a friend and fellow-citizen who has done no wrong.
Suicide (n.) to be rid of the body's burden is wrong, even though the body is a chain: young men who learn their kinship with the gods must be stopped from rushing off to their kindred.
Suicide (n.) is allowed only as God sounding the retreat: not deserting him, but seeing that he has no further need of you there.
Suicide (n.) before God gives the signal is desertion: stay at the post where he has stationed you, and do not leave without a reason.