A Rebel (n.) does not ask for life, but for reasons for living.
A Rebel (n.) whether he abases or vaunts himself wants to be other than he is.
The Rebel (n.) without God faces a dilemma: to be virtuous and illogical, or logical and criminal.
A Rebel (n.) is a man who says 'no' but whose refusal does not imply a renunciation.
A Rebel (n.) stands before history as the artist before reality: he spurns it without escaping from it.
A Rebel (n.) gives up the good in order to fight evil, since he thinks himself innocent, and thereby brings evil into the world again.
A Rebel (n.) refuses to be humiliated without asking that others should be; he does not try to conquer, but simply to impose.
A Rebel (n.) is someone who says no without renouncing anything by it — from the instant he makes his first rebellious gesture, he is also saying yes.
A Rebel (n.) for Nietzsche can become God only by renouncing every form of rebellion — the god is the world, and to share its divinity one need only consent.
A Rebel (n.) can never be at peace: he knows the good yet does evil against his will; the value holding him up is never handed over for good.
A Rebel (n.) defies more than he denies: he does not suppress God, he talks to Him as an equal — not a polite dialogue but a polemic animated by the desire to conquer.
A Rebel (n.) claims for all the freedom he claims, and forbids everyone the freedom he refuses; he is not only the slave against the master but man against the world of master and slave.
A Rebel (n.) wants to serve justice without adding to the injustice of man's lot, to demand plain speech without deepening the general lie, and to bet on happiness in spite of human wretchedness.