Friendship (n.) among men — taut faces, threatened fraternity — is true riches precisely because it is transitory.
Friendship (n.) can die before it has had time to enter fully into the life of either friend.
Friendship (n.) is something he accepts because the other seems so set on it; he doesn't care one way or the other.
Friendship (n.) is a virtue: Achilles resumes the fight, and victory follows, because friendship has just been assassinated.
Friendship (n.) is a café owner's failed testimony, moist eyes and trembling lips — and the first time in his life the accused wants to kiss a man.
Friendship (n.) when it is reserved for the end of time leaves no way to endure life — between master and slave even suffering is solitary and joy without foundation.
Friendship (n.) is what transformed revolutionary defeats into the semblance of victories — until the revolution decided it must be sacrificed and postponed.
Friendship (n.) of people is specific solidarity to the point of death; the friendship of objects is friendship with everything, which supposes mutual denunciation.