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Jesus Christ (n.) died, ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠Clamence suspects, because he knew he was not altogether innocent: the children of Judea were massacred for him, and he was still alive.

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Jesus Christ (n.) profaned ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠by reason is no more than one more innocent man whom the God of Abraham's representatives tortured in a spectacular manner.

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Jesus Christ (n.) for ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠Nietzsche as for Tolstoy is not a rebel: His doctrine is total consent and nonresistance — thou shalt not kill, even to prevent killing.

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Jesus Christ (n.) for ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠Hegel reconciles the universal and the unique, but being visible, having lived and died, He is only a stage on the road to the universal and must be denied dialectically.

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Jesus Christ (n.) solved ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the rebel's two problems, evil and death, by first experiencing them: evil and death can no longer be wholly imputed to a god who suffers and dies.