Jesus Christ (n.) died, Clamence suspects, because he knew he was not altogether innocent: the children of Judea were massacred for him, and he was still alive.
Jesus Christ (n.) profaned by reason is no more than one more innocent man whom the God of Abraham's representatives tortured in a spectacular manner.
Jesus Christ (n.) for Nietzsche as for Tolstoy is not a rebel: His doctrine is total consent and nonresistance — thou shalt not kill, even to prevent killing.
Jesus Christ (n.) for Hegel reconciles the universal and the unique, but being visible, having lived and died, He is only a stage on the road to the universal and must be denied dialectically.
Jesus Christ (n.) solved the rebel's two problems, evil and death, by first experiencing them: evil and death can no longer be wholly imputed to a god who suffers and dies.