The World (n.) is what it is, which is to say, nothing much.
The World (n.) stays familiar as long as it can be explained, even with bad reasons.
The World (n.) is that about which it is impossible to give a clear account, but art can teach us to reproduce it.
The World (n.) evades us because it becomes itself again: the stage scenery masked by habit withdraws, as a woman once loved can suddenly look like a stranger.
The World (n.) is divine because it is inconsequential — which is why only art, equally inconsequential, can grasp it.
The World (n.) without love is a dead world; there always comes an hour when one is weary of prisons, of work, of duty, and craves only a loved face.
The World (n.) never says but one thing: first it interests, then it bores, but by dint of obstinacy it wins out. It is always right.
The World (n.) is no heavier for the initiate than a little stone smooth as an asphodel: Atlas's task is easy; it is sufficient to choose one's hour.