The State (n.) is a 'divine and moral entity which alone is capable of bestowing all spiritual reality, a march of God on earth'.
The State (n.) is any ethical community which is politically organized and sovereign, subject to a supreme public authority and independent from other such communities.
The State (n.) is held together not by force but in fact its only bond is the fundamental sense of order which everybody possesses.
The State (n.) is not just a political and authoritarian entity but also the broadest arena of social relations corresponding to common culture, or ethical life.
The State's (n.) courage is to be found in the readiness of the individual to sacrifice itself in the service of the state, not as an article of personal mettle but as a process of the individual aligning itself with the universal.
The State's (n.) essence is the union of the universal first with the full freedom of the particular, and second, with the welfare of individuals.
The State (n.) is the absolute reality and the individual himself has objective existence, truth, and morality only in his capacity as a member of the state.
The State (n.) is the highest form of ethical life, and the sacrifices it demands are part of that life.
The State (n.) is the highest form of human association, and thus, of ethical life.
The State (n.) is to be distinguished from the government. It is the whole of a civilly and politically well-organized society whereas the government is the 'strictly political state'.
The State (n.) is the general substance, whereof individuals are but accidents.
The State (n.) is, or should be, freedom organized.