Truth (n.) is contrasted with being correct. Correctness is the status of ordinary knowledge claims whereas the truth of something is its goal or telos: A thing is true when it is actual. (meaning when it involves negation and sublation).
Truth (n.) is found neither in the thesis nor the antithesis, but in an emergent synthesis which reconciles the two.
Truth (n.) is, in cases of utter self-certainty such as writing 'now is night' on a piece of paper, capable of becoming stale if we look again this noon.
Truth (n.) is its true shape only in a scientific system. The aim is to change philosophy from the 'love of knowing' to 'actual knowing'.
The Truth (n.) is itself the best disguise. Truth expresses itself most fully in deception and falsehood -the affirmation of the objectivity of appearance.
Truth (n.) is synonymous with revealed reality.
Truth (n.) is the bacchanalian revel in which no member is not drunk, yet because each member collapses as soon as he drops out, the revel is just as much transparent and simple repose.
Truth (n.) is the idea that concept and external reality correspond.
The Truth (n.) is the whole. But the whole is nothing other than the essence consummating itself through its development.
The Truth (n.) is an organic unity of opposed parts; the formation of our opinions on large issues is a decreasing oscillation between extremes.